Posted by Massimo Camisasca on 2 November 2009 ·
Prayer establishes a bond between our lives that would otherwise be impossible, since it leads to the discovery, like a treasure slowly lifted out of the depths of the sea, of the mysterious and profound unity in which God has bound all of humanity. Indeed, the deepest essence of prayer is intercession: «To intercede, to ask on behalf of another, is the prerogative of a heart that is in sympathy with the mercy of God. Christian intercession is an expression of the communion of saints », says the Catechism of the Catholic Church. It is the priest in particular who situates himself as one who intercedes for all – a bit like Moses, who raised his hands during the battle, and offered his sacrifice for the whole people (cf. Ex 17,8-14). This is clearly seen in the words recited at the moment of consecration: «This is my body, this is my blood, given for you ». At its heart, prayer is always intercession, and intercession is always an offering of oneself. Thus when we recite the psalm, saying: «Lord, my strength, my fortress, my rock» (cf. Ps 17,3; Ps 30,4; Ps 117,14), we also say these words for those who are unable to say them. They are of decisive importance for those people as well. In this way we understand the priestly significance of baptism, and the significance of the ordained priesthood. Through the latter, in the eucharistic sacrifice, the common priesthood becomes objective supplication and offering. Here we see the cosmic value of the eucharistic sacrifice, which encompasses the entire history of the world each time it is offered. This is so true that it is impossible to celebrate Mass conscious of its nature or to participate in it attentively, without bringing to it everything that has been lived during that day, that hour, that week. Not only the people we have met, but also those whom we will never meet. In prayer – the place where everyone becomes a priest – each of us brings the mystery and life of all to Christ, and especially of those who do not pray or do not know how to pray, those who have stopped praying or have never learned how.